EasyMyohoDisco said:EasyDisco Shakubuku Tip From Personal Experience: Avoid Purchasing the Gohonzon (the donation you make when you get your Gohonzon) for friends or shakubukus unless it is a very special circumstance. I've recently helped three friends get Gohonzon and only one comes to meetings when we invite her and the other two have not enshrined their Gohonzon!
It was a horror to report that and I realize that I willingly received Gohonzon with pleasure and I think these three friends I speak of had a really different experience/introduction to this practice because of me and going forward I'll be much more careful. Now I have to really chant hard for them and connect with them and help them connect with others because practicing independently is soo messed up, I don't even wanna go there.
Nam-myoho-renge-kyo!
PassTheDoobie said:Excerpt from the Gosho 'On Prayer' (WND pgs 345-346)
One may ask why the results of these vows should be so long in appearing. And yet, though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow, and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered. If the bodhisattvas, the human and and heavenly beings, the eight kinds of nonhuman beings, the two sages, the two heavenly deities and the ten demon daughters would by some unlikely chance fail to appear and protect the practitioner of the Lotus Sutra, then above them they would be showing their disdain for Shakyamuni and the other Buddhas, and below they would be guilty of deceiving the beings of the nine realms.
It makes no difference if the practitioner himself is lacking in worth, defective in wisdom, impure in his person, and lacking in virtue derived from observing the precepts. So long as he chants Nam-myoho-renge-kyo, they will invariably protect him. One does not throw away gold because the bag that holds it is dirty; one does not ignore the sandalwood trees because of the foul odor of the eranda trees around them; one does not refuse to gather lotuses because the pond in the valley where they grow is not clean. If they ignore the practitioner of the Lotus Sutra, they will be going against their vow.
Now that the Former and Middle Days of the Law are over, persons who observe the precepts are as rare as tigers in the marketplace, and persons of wisdom are harder to find than the horns of a ch'i-lin. While waiting for the moon to rise, one must rely upon a lantern, and when there are no true gems at hand, gold and silver must serve as jewels. The debt of gratitude one owes to a white crow may be repaid to a black crow, and the debt one owes to a sage priest, may be repaid to an ordinary priest. So, if you earnestly pray that blessings be given to you without delay, how can your prayers fail to be answered?
Nichiren Daishonin (1272)