Tjinez said:
wow this thing looks like a breast implant....lol....a deliscious one of course..like Pamela Anderson...lmao
What did you have for dinner tonight? Pleace show pic
- Thread starter Paddi
- Start date
wow this thing looks like a breast implant....lol....a deliscious one of course..like Pamela Anderson...lmao
Bumble Buddy
Active member
Broccoli with sauce I made from a nice hunk of sharp cheddar:
Tjines...definately...keep posting them pics....I just love them...since due to my slow metabolism I have to eat a very strict diet year round...and can allow myself a *cheat meal* only once a week....on Sunday's Wake n Bake morning...lmao
good luck with your move to Spain...let us know how the cannabis scene is there once you arrive and get accustomed to living there!
good luck with your move to Spain...let us know how the cannabis scene is there once you arrive and get accustomed to living there!
I was about to eat my dinner and I remembered seeing this thread. I had never looked at it but I decided to snap a few pictures. I came and checked out the thread, and there's some great looking meals in here. Definitely gave me some ideas for dinner.
I had a Spanish Chicken & Rice Bake tonight, here's the recipe... http://www.recipezaar.com/31516
I had a Spanish Chicken & Rice Bake tonight, here's the recipe... http://www.recipezaar.com/31516
dam oli4.....your pics are rocking too.....guess after smoking those buds in your grow threads...I understand why....most likely opens up the *imagination* to make food combinations like that
and damn bounty...that chicken with rice....looking good for sure!
and damn bounty...that chicken with rice....looking good for sure!
Oli4
Member
Mooncake
Mooncake
Today we are the 15th of september, today traditional chinese people celabrate the Mid-Autumn Festival AKA the Moon Festival
After having my wonton soup i had a mooncake as desert.
The mooncake i bought is filled with 蓮蓉, lían róng (lotus paste)
Here some pics of the cake.
Here's a little explanation about the moonfesitival and the mooncake (source wikipedia)
The Mid-Autumn Festival, also known as the Moon Festival, is a popular East Asian tradition of Chinese origin[dubious – discuss], dating back over 3,000 years to moon worship in China's Shang Dynasty [1][2][dubious – discuss], that spread to neighbouring cultures like Japan [3]. It was first called Mid-Autumn festival in the Zhou Dynasty [4]. In Malaysia and Singapore, it is also sometimes referred to as the Lantern Festival or Mooncake Festival. The Chinese Lantern Festival is held on the 15 day of the first lunar month.
The Mid-Autumn Festival falls on the 15th day of the 8th lunar month of the Chinese calendar (usually around mid- or late-September in the Gregorian calendar), a date that parallels the Autumn and Spring Equinoxes of the solar calendar. The traditional food of this festival is the mooncake, of which there are many different varieties.
The Mid-Autumn Festival is one of the two most important holidays in the Chinese calendar (the other being the Chinese Lunar New Year), and is a legal holiday in several countries. Farmers celebrate the end of the summer harvesting season on this date. Traditionally, on this day, Chinese family members and friends will gather to admire the bright mid-autumn harvest moon, and eat moon cakes and pomeloes together. Accompanying the celebration, there are additional cultural or regional customs, such as:
Eating moon cakes outside under the moon
Putting pomelo rinds on one's head
Carrying brightly lit lanterns, lighting lanterns on towers, floating sky lanterns
Burning incense in reverence to deities including Chang'e (simplified Chinese: 嫦娥; traditional Chinese: 嫦娥; pinyin: cháng'é)
Planting Mid-Autumn trees
Collecting dandelion leaves and distributing them evenly among family members
Fire Dragon Dances
Shops selling mooncakes, before the festival, often display pictures of Chang'e floating to the moon.
Contents
1 Stories of the Mid-Autumn Festival
1.1 Houyi and Chang'e
1.1.1 Houyi, the archer
1.1.2 Houyi, the builder
1.2 The Hare - Jade Rabbit
1.3 Overthrow of Mongol rule
2 Vietnamese version
3 Dates
4 References
5 See also
6 External links
Stories of the Mid-Autumn Festival
Houyi and Chang'e
While Westerners may talk about the "man in the moon", the Chinese talk about the "woman in the moon". The story of the fateful night when Chang'e was lifted up to the moon, familiar to most Chinese citizens, is a favorite subject of poets. Unlike many lunar deities in other cultures who personify the moon, Chang'e lives in the moon. Tradition places Houyi and Chang'e around 2170 BC, in the reign of the legendary Emperor Yao, shortly after that of Huang Di.
There are so many variations and adaptations of the Chang'e legend that one can become overwhelmed and utterly confused. However, most legends about Chang'e in Chinese mythology involve some variation of the following elements: Houyi, the Archer; Chang'e, the mythical Moon Goddess of Immortality; an emperor, either benevolent or malevolent; an elixir of life; and the Moon:
Houyi, the archer
There are at least 6 variations to this story where Houyi was an archer.
Version 1: Houyi was an immortal, while Chang'e was a beautiful young girl, working in the Jade Emperor's (Emperor of Heaven) (玉帝 pinyin:yùdì) Palace as the attendant to the Queen Mother of the West (wife of the Jade Emperor), just before her marriage. One day, Houyi aroused the jealousy of the other immortals, who then slandered him before the Jade Emperor. Houyi and his wife, Chang'e, were subsequently banished from heaven, and forced to live by hunting on earth. He became a famous archer.
Now at this time, there were 10 suns, in the form of Three-legged birds, residing in a mulberry tree in the eastern sea; each day one of the sun birds would have to travel around the world on a carriage, driven by Xihe (deity) the 'mother' of the suns. One day, all 10 of the suns circled together, causing the earth to burn. Emperor Yao, the Emperor of China, commanded Houyi to shoot down all but one of the suns. Upon the completion of his task, the Emperor rewarded Houyi with a pill that granted eternal life, and advised him: "Make no haste to swallow this pill; first prepare yourself with prayer and fasting for a year".[5] Houyi took the pill home and hid it under a rafter, while he began healing his spirit. While Houyi was healing his spirit, Houyi was summoned again by the emperor. Chang'e, noticing a white beam of light beckoning from the rafters, discovered the pill, which she swallowed. Immediately, she found that she could fly. At that moment, Houyi returned home, and, realizing what had happened, began to reprimand her. Chang'e flew out the window into the sky.[5]
With a bow in hand, Houyi sped after her, and the pursuit continued halfway across the heavens. Finally, Houyi had to return to the Earth because of the force of the wind. Chang'e reached the moon, and breathless, she coughed. Part of the pill fell out from her mouth.[5] Now, the hare was already on the moon, and Chang'e commanded the animal to make another pill from it, so that she could return to earth to her husband.
As of today, the hare is still pounding herbs, trying to make the pill. As for Houyi, he built himself a palace in the sun as "Yang" (the male principle), with Chang'e as "Yin" (the female principle). Once a year, on the 15th day of the full moon, Houyi visits his wife. That is why, that night, the moon is full and beautiful.[5]
This description appears in written form in two Western Han dynasty (206 BCE-24 CE) collections; Shan Hai Jing, the Classic of the Mountains and Seas and Huainanzi, a philosophical classic.[6]
Version 2: The story took place around 2170 BC. The earth had ten suns at that time. They burned the crops and people suffered of the infertile. Houyi sympathized the humans, so he decided to shoot down the sun but leave one to benefit the humans. After he shot down the suns, he became a hero. He had a beautiful wife name Chang’e and they lived happily together. Houyi had a lot of apprentices; they followed him to learn hunting. One day, on Houyi’s way back home the immortals emperor gave Houyi a pill which granted eternal life as a reward for shooting down the suns. He warned Houyi, “Make no haste to swallow the pill.” But Houyi loved Chang’e very much and did not want to leave her, so he gave the pill to Chang’e and let her store the pill in a safe place. Chang’e put the pill in her jewelry box. But one of Houyi’s prentices Peng discovered this secret. He decided to steal the pill. One day Houyi and other apprentices went to the mountain. Peng pretended he was sick so that he can stay at home. Everyone went to the mountain except Chang’e, who stayed at home. He intruded in Chang’e’s room and forced her to give him the pill. Chang’e knew she cannot fight Peng so she took flight and flew far far away. She did not want to leave her husband, so she stopped at the moon which is closest to Earth. After Houyi knew what happened, he was very angry and heartbroken. He looked up into the night and called Chang’e’s name. He discovered that inside the moon there was a lady’s shadow that look like Chang’e, so he ran and ran and tried to reach the moon. He failed due to the wind.
Version 3: The earth once had ten suns circling over it, each taking turn to illuminate the earth. One day, however, all ten suns appeared together, scorching the earth with their heat. Houyi, a strong and tyrannical archer, saved the earth by shooting down nine of the suns. He eventually became King, but grew to become a despot.
One day, Houyi stole the elixir of life from a goddess. However, his beautiful wife, Chang'e, drank it in order to save the people from the her husband’s tyrannical rule. After drinking it, she found herself floating, and flew to the moon. Houyi loved his divinely beautiful wife so much, he did not shoot down the moon.
Version 4: Another version, however, had it that Chang'e and Houyi were immortals living in heaven. One day, the ten sons of the Jade Emperor transformed into ten suns, causing the earth to scorch. Having failed to order his sons to stop ruining the earth, the Jade Emperor summoned Houyi for help. Houyi, using his legendary archery skills, shot down nine of the sons, but spared one son to be the sun. The Jade Emperor was obviously displeased with Houyi’s solution to save the earth. As punishment, he banished Houyi and Chang'e to live as mere mortals on earth.
Seeing that Chang'e felt extremely miserable over her loss of immortality, Houyi decided to journey on a long, perilous quest to find the pill of immortality so that the couple could be immortals again. At the end of his quest, he met the Queen Mother of the West, who agreed to give him the pill, but warned him that each person would only need half a pill to regain immortality.
Houyi brought the pill home and stored it in a case. He warned Chang'e not to open the case, and then left home for a while. Like Pandora in Greek mythology, Chang'e became curious. She opened up the case and found the pill, just as Houyi was returning home. Nervous that Houyi would catch her, discovering the contents of the case, she accidentally swallowed the entire pill, and started to float into the sky because of the overdose. Although Houyi wanted to shoot her in order to prevent her from floating further, he could not bear to aim the arrow at her. Chang'e kept on floating until she landed on the moon.
While she became lonely on the moon without her husband, she did have company. A jade rabbit, who manufactured elixirs, also lived on the moon.
Version 5: In a popular school version, Houyi was a lazy boy who did nothing but to practice his archery. He practiced day and night until he became the greatest archer in the world. One day, the ten suns all assembled around the earth. Their presence destroyed all vegetation, and hundreds of thousands were perishing. The emperor, who was desperate, offered his crown to anyone who could shoot down the suns. Houyi answered his call. He shot down nine of the suns, and as he pulled his bow to shoot the last one, the emperor stopped him. Saying the earth must have one sun. Houyi then became the emperor. He was pampered to the extent that he wanted to be emperor forever. He called his advisors to look for a way to make him immortal. His advisors found a way. They found a recipe for the Pill of Immortality. It required 100 adolescent boys to be ground into a biscuit like a pill. Every night he was supposed to grind one boy. On the hundredth night, his wife Chang'e could not bear to watch her husband become the tyrannical dictator for eternity. She prayed to Xi Wang Mu for help. She stole the pill, with Houyi shooting arrows at her, and flew to the moon grabbing a rabbit to keep her company.So the Chinese say that if you look up at the moon to this day you can sometimes see a rabbit making moon cakes.
Version 6 A different version, is that Chang'e was a goddess. She fell in love with a farmer, Houyi, and he fell in love with her, not knowing she was from the heavens up above. Soon he had found out and the gods from heaven were furious of them because it was forbidden for a god or goddess to fall in love with a human. They had a child together but she still had to leave both her beloved husband and child behind during mid-autumn. She would represent the moon, he would represent as the sun and the child would represent as the stars. Taken pity over them, they are only allowed to see each other every mid-autumn.
Houyi, the builder
Houyi, a hero in Chinese Fair Tales, who loves Chang'e deeply, shot nine out of ten suns down.
The Hare - Jade Rabbit
A depiction of Chang'e and the Jade RabbitAccording to tradition, the Jade Rabbit pounds medicine, together with the lady, Chang'e, for the gods. Others say that the Jade Rabbit is a shape, assumed by Chang'e herself. You may find that the dark areas to the top of the full moon may be construed as the figure of a rabbit. The animal's ears point to the upper right, while at the left are two large circular areas, representing its head and body. [7]
In this legend, three fairy sages transformed themselves into pitiful old men, and begged for food from a fox, a monkey, and a hare. The fox and the monkey both had food to give to the old men, but the hare, empty-handed, jumped into a blazing fire to offer his own flesh instead. The sages were so touched by the hare's sacrifice and act of kindness that they let him live in the Moon Palace, where he became the "Jade Rabbit".
Overthrow of Mongol rule
According to a widespread folk tale (not necessarily supported by historical records), the Mid-Autumn Festival commemorates an uprising in China against the Mongol rulers of the Yuan Dynasty (1280–1368) in the 14th century.[8] As group gatherings were banned, it was impossible to make plans for a rebellion.[8] Noting that the Mongols did not eat mooncakes, Liu Bowen (劉伯溫) of Zhejiang Province, advisor to the Chinese rebel leader Zhu Yuanzhang, came up with the idea of timing the rebellion to coincide with the Mid-Autumn Festival. He sought permission to distribute thousands of moon cakes to the Chinese residents in the city to bless the longevity of the Mongol emperor. Inside each cake, however, was inserted a piece of paper with the message: "Kill the Mongols on the 15th day of the 8th Moon" (八月十五殺韃子).[8] On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming Dynasty (1368-1644), under Zhu. Henceforth, the Mid-Autumn Festival was celebrated with moon cakes on a national level.
Vietnamese version
Vietnamese children celebrating the Mid-Autumn Festival with traditional 5-pointed star shaped lanternThe Mid-Autumn festival is named "Tết Trung Thu" in Vietnamese.
The Vietnamese version of the holiday recounts the legend of Thằng Cuội, where the banyan trees were sacred, people were forbidden to urinate at the foot of the tree. Every year, on the mid-autumn festival, children light lanterns and participate in a procession to show Cuội the way to Earth.[9]
In Vietnam, Mooncakes are typically square rather than round, though round ones do exist. Besides the indigenous tale of the banyan tree, other legends are widely told including the story of the Moon Lady, and the story of the carp who wanted to become a dragon.[9]
One important event before and during Vietnamese Mid-Autumn Festival are lion dances. The dances are performed by both non-professional children group and trained professional groups. Lion dance groups perform on the streets go to houses asking for performing. If accepted by the host, "the lion" will come in and start dancing as a wish of luck and fortune and the host gives back lucky money to show thankfulness
Here's a little explanation about the mooncake (source wikipedia)
Mooncake
From Wikipedia, the free encyclopedia
Traditional Chinese: 月餅
Simplified Chinese: 月饼
Hanyu Pinyin: yuèbĭng
Literal meaning: Moon biscuit
[show]Transliterations
Mandarin
- Hanyu Pinyin: yuèbĭng
Min
- Hokkien POJ: go̍eh-piáⁿ
Yue (Cantonese)
- Jyutping: jyut6 beng2
Mooncakes (simplified Chinese: 月饼; pinyin: yuè bĭng) are Chinese pastry traditionally eaten during the Mid-Autumn Festival. Typical mooncakes are round or rectangular pastries, measuring about 10 cm in diameter and 4-5 cm thick. A thick filling usually made from lotus seed paste is surrounded by a relatively thin (2-3 mm) crust and may contain yolks from salted duck eggs. Mooncakes are rich, heavy, and dense compared with most Western cakes and pastries. They are usually eaten in small wedges accompanied by Chinese tea.
Contents [hide]
1 Traditional
1.1 Fillings
1.2 Crusts
1.3 Regional variations
2 Modern
2.1 Fillings
2.2 Crusts
2.3 Healthy mooncakes
3 Use in other countries or regions
3.1 Taiwan
3.2 Indonesia
3.3 Japan
3.4 Vietnam
4 Cultural role
4.1 Mid-Autumn Festival
4.2 Ming revolution
5 See also
6 References
7 External links
Traditional
Most mooncakes consist of a thin tender skin enveloping a sweet and slightly oily filling. The mooncake may contain one or more whole salted egg yolks in its center to symbolize the full moon. The saltiness of the yolk balances well with the sweet filling in the mooncake. Rarely, mooncakes are steamed or fried.
Traditional mooncakes have an imprint on top consisting of the Chinese characters for "longevity" or "harmony" as well as the name of the bakery and filling in the moon cake. Imprints of a moon, a woman on the moon, flowers, vines, or a rabbit may surround the characters for additional decoration.
Mooncakes are expensive and considered a delicacy, and production is labor-intensive and few people make them at home. Despite the difficulties in making mooncakes, they are very delicious and should be fully enjoyed. Most mooncakes are bought at Asian markets and bakeries. The price of mooncakes range from $10 to $50 (in US dollars).
Fillings
Many types of fillings can be found in traditional mooncakes according to the region's culture:
Lotus seed paste (蓮蓉, lían róng): Considered by some to be the original and most luxurious mooncake filling, lotus paste filling is found in all types of mooncakes. Due to the high price of lotus paste, white kidney bean paste is sometimes used as a filler.
Sweet bean paste (豆沙, dòu shā): A number of pastes are common fillings found in Chinese desserts. Although red bean paste, made from azuki beans, is the most common worldwide, there are regional and original preferences for bean paste made from Mung bean as well as black bean known throughout history.
Jujube paste (棗泥, zǎo ní): A sweet paste made from the ripe fruits of the jujube(Dates) plant. The paste is dark red in colour, a little fruity/smoky in flavour and slightly sour in taste. Depending on the quality of the paste, jujube paste may be confused with red bean paste, which is sometimes used as a filler.
Five kernel (五仁, wǔ rén): A filling consisting of 5 types of nuts and seeds, coarsely chopped and held together with maltose syrup. Commonly used nuts and seeds include: walnuts, pumpkin seeds, watermelon seeds, peanuts, sesame, or almonds. In addition, the mixture will usually contain candied winter melon, jinhua ham, or pieces of rock sugar as additional flavouring.
Yam Paste (芋泥, yu ní): A sweet paste made from Yam, a tuber from certain parts of Asia. The colour of the paste in the mooncake is purple and is most commonly used in Teochew crusty mooncakes.
Crusts
Traditional mooncake vary widely depending on the region where the mooncake is produced. While most regions produce traditional mooncakes with many types of fillings, they usually only make their mooncake from one type of crust or another. Although vegetarian mooncakes may use vegetable oil, many mooncakes use lard in their recipes for a better taste. There are three types of mooncake crust used in Chinese cuisine:
Chewy: This crust has a reddish-brown tone and glossy sheen. It is the most common type of crust used on Cantonese-style mooncakes. It is also the most commonly seen type of mooncake in North America and many western countries. Chewy mooncake crusts are made using a combination of thick sugar syrup, lye water, flour, and oil, thus giving this crust its rich taste and a chewy yet tender texture. Chewiness can be increased further by adding maltose syrup to the mixture.
The dough is also baked into fish or piglet shapes (Cantonese: "Jue Zai Bang"; 豬仔餅; lit. "Piglet Biscuits") and sold at mooncake bakeries as a chewy snack. They often come individually packaged in small plastic baskets, to symbolize fish being caught or piglets being bound for sale.
Flaky: Flaky crusts are most indicative of Suzhou-style mooncakes. The dough is made by rolling together alternating layers of oily dough and flour that has been stir-fried in oil. This crust has a very similar texture to the likes of puff pastry.
Tender: Mooncakes from certain provinces of China and Taiwan are often made to be tender rather than flaky or chewy. The texture of this type of mooncake crust is similar to the likes of the shortcrust pastry used in Western pie crusts or tart shells. Tender crusts are made mainly of a homogenous mix of sugar, oil, flour, and water. This type of crust is also commonly used in other type of Chinese pastries, such as the egg tart.
Regional variations
There are many regional variants of the mooncake. Types of traditional mooncakes include:
Cantonese-style mooncake: The Cantonese style mooncake is the most commonly seen throughout China and overseas[citation needed]. Originating from Guangdong province, the Cantonese style mooncake has up to 200 variations[citation needed]. The ingredients used for the fillings are various: lotus seed paste, melon seed paste, ham, chicken, duck, roast pork, mushrooms, egg yolks, etc. More elaborate versions contain four egg yolks, representing the four phases of the moon.
Suzhou-style mooncake:: This style began more than a thousand years ago, and is known for its layers of flaky dough and generous allotment of sugar and lard. Within this regional type, there are more than a dozen variations. It is also smaller than most other regional varieties. Suzhou-style mooncakes feature both sweet and savoury types, the latter served hot and usually filled with pork mince.
Beijing-style mooncake: This style has two variations. One is called "di qiang," which was influenced by the Suzhou-style mooncake. It has a light foamy dough as opposed to a flaky one. The other variation is called "fan mao" and has a flaky white dough. The two most popular fillings are the mountain hawthorn and wisteria blossom flavour. The Beijing-style mooncake is often meticulously decorated.
Chaoshan (Teochew)-style mooncake: This is another flaky crust variety, but is larger in size than the Suzhou variety. It is close in diameter to the Cantonese style, but thinner in thickness. A variety of fillings are used, but the aroma of lard after roasting is emphasised.
Ningbo-style mooncake: This style is also inspired by the Suzhou-style. It is prevalent in Zhejiang province and has a compact covering. The fillings are either seaweed or ham; it is also known for its spicy and salty flavour.
Yunnan-style mooncake: Also known as "t'o" to the residents, its distinctive feature is the combination of various flours for the dough and includes rice flour, wheat flour, buckwheat flour, and more. Most of the variations within this style are sweet.
Grtz
Oli4
Mooncake
Today we are the 15th of september, today traditional chinese people celabrate the Mid-Autumn Festival AKA the Moon Festival
After having my wonton soup i had a mooncake as desert.
The mooncake i bought is filled with 蓮蓉, lían róng (lotus paste)
Here some pics of the cake.
Here's a little explanation about the moonfesitival and the mooncake (source wikipedia)
The Mid-Autumn Festival, also known as the Moon Festival, is a popular East Asian tradition of Chinese origin[dubious – discuss], dating back over 3,000 years to moon worship in China's Shang Dynasty [1][2][dubious – discuss], that spread to neighbouring cultures like Japan [3]. It was first called Mid-Autumn festival in the Zhou Dynasty [4]. In Malaysia and Singapore, it is also sometimes referred to as the Lantern Festival or Mooncake Festival. The Chinese Lantern Festival is held on the 15 day of the first lunar month.
The Mid-Autumn Festival falls on the 15th day of the 8th lunar month of the Chinese calendar (usually around mid- or late-September in the Gregorian calendar), a date that parallels the Autumn and Spring Equinoxes of the solar calendar. The traditional food of this festival is the mooncake, of which there are many different varieties.
The Mid-Autumn Festival is one of the two most important holidays in the Chinese calendar (the other being the Chinese Lunar New Year), and is a legal holiday in several countries. Farmers celebrate the end of the summer harvesting season on this date. Traditionally, on this day, Chinese family members and friends will gather to admire the bright mid-autumn harvest moon, and eat moon cakes and pomeloes together. Accompanying the celebration, there are additional cultural or regional customs, such as:
Eating moon cakes outside under the moon
Putting pomelo rinds on one's head
Carrying brightly lit lanterns, lighting lanterns on towers, floating sky lanterns
Burning incense in reverence to deities including Chang'e (simplified Chinese: 嫦娥; traditional Chinese: 嫦娥; pinyin: cháng'é)
Planting Mid-Autumn trees
Collecting dandelion leaves and distributing them evenly among family members
Fire Dragon Dances
Shops selling mooncakes, before the festival, often display pictures of Chang'e floating to the moon.
Contents
1 Stories of the Mid-Autumn Festival
1.1 Houyi and Chang'e
1.1.1 Houyi, the archer
1.1.2 Houyi, the builder
1.2 The Hare - Jade Rabbit
1.3 Overthrow of Mongol rule
2 Vietnamese version
3 Dates
4 References
5 See also
6 External links
Stories of the Mid-Autumn Festival
Houyi and Chang'e
While Westerners may talk about the "man in the moon", the Chinese talk about the "woman in the moon". The story of the fateful night when Chang'e was lifted up to the moon, familiar to most Chinese citizens, is a favorite subject of poets. Unlike many lunar deities in other cultures who personify the moon, Chang'e lives in the moon. Tradition places Houyi and Chang'e around 2170 BC, in the reign of the legendary Emperor Yao, shortly after that of Huang Di.
There are so many variations and adaptations of the Chang'e legend that one can become overwhelmed and utterly confused. However, most legends about Chang'e in Chinese mythology involve some variation of the following elements: Houyi, the Archer; Chang'e, the mythical Moon Goddess of Immortality; an emperor, either benevolent or malevolent; an elixir of life; and the Moon:
Houyi, the archer
There are at least 6 variations to this story where Houyi was an archer.
Version 1: Houyi was an immortal, while Chang'e was a beautiful young girl, working in the Jade Emperor's (Emperor of Heaven) (玉帝 pinyin:yùdì) Palace as the attendant to the Queen Mother of the West (wife of the Jade Emperor), just before her marriage. One day, Houyi aroused the jealousy of the other immortals, who then slandered him before the Jade Emperor. Houyi and his wife, Chang'e, were subsequently banished from heaven, and forced to live by hunting on earth. He became a famous archer.
Now at this time, there were 10 suns, in the form of Three-legged birds, residing in a mulberry tree in the eastern sea; each day one of the sun birds would have to travel around the world on a carriage, driven by Xihe (deity) the 'mother' of the suns. One day, all 10 of the suns circled together, causing the earth to burn. Emperor Yao, the Emperor of China, commanded Houyi to shoot down all but one of the suns. Upon the completion of his task, the Emperor rewarded Houyi with a pill that granted eternal life, and advised him: "Make no haste to swallow this pill; first prepare yourself with prayer and fasting for a year".[5] Houyi took the pill home and hid it under a rafter, while he began healing his spirit. While Houyi was healing his spirit, Houyi was summoned again by the emperor. Chang'e, noticing a white beam of light beckoning from the rafters, discovered the pill, which she swallowed. Immediately, she found that she could fly. At that moment, Houyi returned home, and, realizing what had happened, began to reprimand her. Chang'e flew out the window into the sky.[5]
With a bow in hand, Houyi sped after her, and the pursuit continued halfway across the heavens. Finally, Houyi had to return to the Earth because of the force of the wind. Chang'e reached the moon, and breathless, she coughed. Part of the pill fell out from her mouth.[5] Now, the hare was already on the moon, and Chang'e commanded the animal to make another pill from it, so that she could return to earth to her husband.
As of today, the hare is still pounding herbs, trying to make the pill. As for Houyi, he built himself a palace in the sun as "Yang" (the male principle), with Chang'e as "Yin" (the female principle). Once a year, on the 15th day of the full moon, Houyi visits his wife. That is why, that night, the moon is full and beautiful.[5]
This description appears in written form in two Western Han dynasty (206 BCE-24 CE) collections; Shan Hai Jing, the Classic of the Mountains and Seas and Huainanzi, a philosophical classic.[6]
Version 2: The story took place around 2170 BC. The earth had ten suns at that time. They burned the crops and people suffered of the infertile. Houyi sympathized the humans, so he decided to shoot down the sun but leave one to benefit the humans. After he shot down the suns, he became a hero. He had a beautiful wife name Chang’e and they lived happily together. Houyi had a lot of apprentices; they followed him to learn hunting. One day, on Houyi’s way back home the immortals emperor gave Houyi a pill which granted eternal life as a reward for shooting down the suns. He warned Houyi, “Make no haste to swallow the pill.” But Houyi loved Chang’e very much and did not want to leave her, so he gave the pill to Chang’e and let her store the pill in a safe place. Chang’e put the pill in her jewelry box. But one of Houyi’s prentices Peng discovered this secret. He decided to steal the pill. One day Houyi and other apprentices went to the mountain. Peng pretended he was sick so that he can stay at home. Everyone went to the mountain except Chang’e, who stayed at home. He intruded in Chang’e’s room and forced her to give him the pill. Chang’e knew she cannot fight Peng so she took flight and flew far far away. She did not want to leave her husband, so she stopped at the moon which is closest to Earth. After Houyi knew what happened, he was very angry and heartbroken. He looked up into the night and called Chang’e’s name. He discovered that inside the moon there was a lady’s shadow that look like Chang’e, so he ran and ran and tried to reach the moon. He failed due to the wind.
Version 3: The earth once had ten suns circling over it, each taking turn to illuminate the earth. One day, however, all ten suns appeared together, scorching the earth with their heat. Houyi, a strong and tyrannical archer, saved the earth by shooting down nine of the suns. He eventually became King, but grew to become a despot.
One day, Houyi stole the elixir of life from a goddess. However, his beautiful wife, Chang'e, drank it in order to save the people from the her husband’s tyrannical rule. After drinking it, she found herself floating, and flew to the moon. Houyi loved his divinely beautiful wife so much, he did not shoot down the moon.
Version 4: Another version, however, had it that Chang'e and Houyi were immortals living in heaven. One day, the ten sons of the Jade Emperor transformed into ten suns, causing the earth to scorch. Having failed to order his sons to stop ruining the earth, the Jade Emperor summoned Houyi for help. Houyi, using his legendary archery skills, shot down nine of the sons, but spared one son to be the sun. The Jade Emperor was obviously displeased with Houyi’s solution to save the earth. As punishment, he banished Houyi and Chang'e to live as mere mortals on earth.
Seeing that Chang'e felt extremely miserable over her loss of immortality, Houyi decided to journey on a long, perilous quest to find the pill of immortality so that the couple could be immortals again. At the end of his quest, he met the Queen Mother of the West, who agreed to give him the pill, but warned him that each person would only need half a pill to regain immortality.
Houyi brought the pill home and stored it in a case. He warned Chang'e not to open the case, and then left home for a while. Like Pandora in Greek mythology, Chang'e became curious. She opened up the case and found the pill, just as Houyi was returning home. Nervous that Houyi would catch her, discovering the contents of the case, she accidentally swallowed the entire pill, and started to float into the sky because of the overdose. Although Houyi wanted to shoot her in order to prevent her from floating further, he could not bear to aim the arrow at her. Chang'e kept on floating until she landed on the moon.
While she became lonely on the moon without her husband, she did have company. A jade rabbit, who manufactured elixirs, also lived on the moon.
Version 5: In a popular school version, Houyi was a lazy boy who did nothing but to practice his archery. He practiced day and night until he became the greatest archer in the world. One day, the ten suns all assembled around the earth. Their presence destroyed all vegetation, and hundreds of thousands were perishing. The emperor, who was desperate, offered his crown to anyone who could shoot down the suns. Houyi answered his call. He shot down nine of the suns, and as he pulled his bow to shoot the last one, the emperor stopped him. Saying the earth must have one sun. Houyi then became the emperor. He was pampered to the extent that he wanted to be emperor forever. He called his advisors to look for a way to make him immortal. His advisors found a way. They found a recipe for the Pill of Immortality. It required 100 adolescent boys to be ground into a biscuit like a pill. Every night he was supposed to grind one boy. On the hundredth night, his wife Chang'e could not bear to watch her husband become the tyrannical dictator for eternity. She prayed to Xi Wang Mu for help. She stole the pill, with Houyi shooting arrows at her, and flew to the moon grabbing a rabbit to keep her company.So the Chinese say that if you look up at the moon to this day you can sometimes see a rabbit making moon cakes.
Version 6 A different version, is that Chang'e was a goddess. She fell in love with a farmer, Houyi, and he fell in love with her, not knowing she was from the heavens up above. Soon he had found out and the gods from heaven were furious of them because it was forbidden for a god or goddess to fall in love with a human. They had a child together but she still had to leave both her beloved husband and child behind during mid-autumn. She would represent the moon, he would represent as the sun and the child would represent as the stars. Taken pity over them, they are only allowed to see each other every mid-autumn.
Houyi, the builder
Houyi, a hero in Chinese Fair Tales, who loves Chang'e deeply, shot nine out of ten suns down.
The Hare - Jade Rabbit
A depiction of Chang'e and the Jade RabbitAccording to tradition, the Jade Rabbit pounds medicine, together with the lady, Chang'e, for the gods. Others say that the Jade Rabbit is a shape, assumed by Chang'e herself. You may find that the dark areas to the top of the full moon may be construed as the figure of a rabbit. The animal's ears point to the upper right, while at the left are two large circular areas, representing its head and body. [7]
In this legend, three fairy sages transformed themselves into pitiful old men, and begged for food from a fox, a monkey, and a hare. The fox and the monkey both had food to give to the old men, but the hare, empty-handed, jumped into a blazing fire to offer his own flesh instead. The sages were so touched by the hare's sacrifice and act of kindness that they let him live in the Moon Palace, where he became the "Jade Rabbit".
Overthrow of Mongol rule
According to a widespread folk tale (not necessarily supported by historical records), the Mid-Autumn Festival commemorates an uprising in China against the Mongol rulers of the Yuan Dynasty (1280–1368) in the 14th century.[8] As group gatherings were banned, it was impossible to make plans for a rebellion.[8] Noting that the Mongols did not eat mooncakes, Liu Bowen (劉伯溫) of Zhejiang Province, advisor to the Chinese rebel leader Zhu Yuanzhang, came up with the idea of timing the rebellion to coincide with the Mid-Autumn Festival. He sought permission to distribute thousands of moon cakes to the Chinese residents in the city to bless the longevity of the Mongol emperor. Inside each cake, however, was inserted a piece of paper with the message: "Kill the Mongols on the 15th day of the 8th Moon" (八月十五殺韃子).[8] On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming Dynasty (1368-1644), under Zhu. Henceforth, the Mid-Autumn Festival was celebrated with moon cakes on a national level.
Vietnamese version
Vietnamese children celebrating the Mid-Autumn Festival with traditional 5-pointed star shaped lanternThe Mid-Autumn festival is named "Tết Trung Thu" in Vietnamese.
The Vietnamese version of the holiday recounts the legend of Thằng Cuội, where the banyan trees were sacred, people were forbidden to urinate at the foot of the tree. Every year, on the mid-autumn festival, children light lanterns and participate in a procession to show Cuội the way to Earth.[9]
In Vietnam, Mooncakes are typically square rather than round, though round ones do exist. Besides the indigenous tale of the banyan tree, other legends are widely told including the story of the Moon Lady, and the story of the carp who wanted to become a dragon.[9]
One important event before and during Vietnamese Mid-Autumn Festival are lion dances. The dances are performed by both non-professional children group and trained professional groups. Lion dance groups perform on the streets go to houses asking for performing. If accepted by the host, "the lion" will come in and start dancing as a wish of luck and fortune and the host gives back lucky money to show thankfulness
Here's a little explanation about the mooncake (source wikipedia)
Mooncake
From Wikipedia, the free encyclopedia
Traditional Chinese: 月餅
Simplified Chinese: 月饼
Hanyu Pinyin: yuèbĭng
Literal meaning: Moon biscuit
[show]Transliterations
Mandarin
- Hanyu Pinyin: yuèbĭng
Min
- Hokkien POJ: go̍eh-piáⁿ
Yue (Cantonese)
- Jyutping: jyut6 beng2
Mooncakes (simplified Chinese: 月饼; pinyin: yuè bĭng) are Chinese pastry traditionally eaten during the Mid-Autumn Festival. Typical mooncakes are round or rectangular pastries, measuring about 10 cm in diameter and 4-5 cm thick. A thick filling usually made from lotus seed paste is surrounded by a relatively thin (2-3 mm) crust and may contain yolks from salted duck eggs. Mooncakes are rich, heavy, and dense compared with most Western cakes and pastries. They are usually eaten in small wedges accompanied by Chinese tea.
Contents [hide]
1 Traditional
1.1 Fillings
1.2 Crusts
1.3 Regional variations
2 Modern
2.1 Fillings
2.2 Crusts
2.3 Healthy mooncakes
3 Use in other countries or regions
3.1 Taiwan
3.2 Indonesia
3.3 Japan
3.4 Vietnam
4 Cultural role
4.1 Mid-Autumn Festival
4.2 Ming revolution
5 See also
6 References
7 External links
Traditional
Most mooncakes consist of a thin tender skin enveloping a sweet and slightly oily filling. The mooncake may contain one or more whole salted egg yolks in its center to symbolize the full moon. The saltiness of the yolk balances well with the sweet filling in the mooncake. Rarely, mooncakes are steamed or fried.
Traditional mooncakes have an imprint on top consisting of the Chinese characters for "longevity" or "harmony" as well as the name of the bakery and filling in the moon cake. Imprints of a moon, a woman on the moon, flowers, vines, or a rabbit may surround the characters for additional decoration.
Mooncakes are expensive and considered a delicacy, and production is labor-intensive and few people make them at home. Despite the difficulties in making mooncakes, they are very delicious and should be fully enjoyed. Most mooncakes are bought at Asian markets and bakeries. The price of mooncakes range from $10 to $50 (in US dollars).
Fillings
Many types of fillings can be found in traditional mooncakes according to the region's culture:
Lotus seed paste (蓮蓉, lían róng): Considered by some to be the original and most luxurious mooncake filling, lotus paste filling is found in all types of mooncakes. Due to the high price of lotus paste, white kidney bean paste is sometimes used as a filler.
Sweet bean paste (豆沙, dòu shā): A number of pastes are common fillings found in Chinese desserts. Although red bean paste, made from azuki beans, is the most common worldwide, there are regional and original preferences for bean paste made from Mung bean as well as black bean known throughout history.
Jujube paste (棗泥, zǎo ní): A sweet paste made from the ripe fruits of the jujube(Dates) plant. The paste is dark red in colour, a little fruity/smoky in flavour and slightly sour in taste. Depending on the quality of the paste, jujube paste may be confused with red bean paste, which is sometimes used as a filler.
Five kernel (五仁, wǔ rén): A filling consisting of 5 types of nuts and seeds, coarsely chopped and held together with maltose syrup. Commonly used nuts and seeds include: walnuts, pumpkin seeds, watermelon seeds, peanuts, sesame, or almonds. In addition, the mixture will usually contain candied winter melon, jinhua ham, or pieces of rock sugar as additional flavouring.
Yam Paste (芋泥, yu ní): A sweet paste made from Yam, a tuber from certain parts of Asia. The colour of the paste in the mooncake is purple and is most commonly used in Teochew crusty mooncakes.
Crusts
Traditional mooncake vary widely depending on the region where the mooncake is produced. While most regions produce traditional mooncakes with many types of fillings, they usually only make their mooncake from one type of crust or another. Although vegetarian mooncakes may use vegetable oil, many mooncakes use lard in their recipes for a better taste. There are three types of mooncake crust used in Chinese cuisine:
Chewy: This crust has a reddish-brown tone and glossy sheen. It is the most common type of crust used on Cantonese-style mooncakes. It is also the most commonly seen type of mooncake in North America and many western countries. Chewy mooncake crusts are made using a combination of thick sugar syrup, lye water, flour, and oil, thus giving this crust its rich taste and a chewy yet tender texture. Chewiness can be increased further by adding maltose syrup to the mixture.
The dough is also baked into fish or piglet shapes (Cantonese: "Jue Zai Bang"; 豬仔餅; lit. "Piglet Biscuits") and sold at mooncake bakeries as a chewy snack. They often come individually packaged in small plastic baskets, to symbolize fish being caught or piglets being bound for sale.
Flaky: Flaky crusts are most indicative of Suzhou-style mooncakes. The dough is made by rolling together alternating layers of oily dough and flour that has been stir-fried in oil. This crust has a very similar texture to the likes of puff pastry.
Tender: Mooncakes from certain provinces of China and Taiwan are often made to be tender rather than flaky or chewy. The texture of this type of mooncake crust is similar to the likes of the shortcrust pastry used in Western pie crusts or tart shells. Tender crusts are made mainly of a homogenous mix of sugar, oil, flour, and water. This type of crust is also commonly used in other type of Chinese pastries, such as the egg tart.
Regional variations
There are many regional variants of the mooncake. Types of traditional mooncakes include:
Cantonese-style mooncake: The Cantonese style mooncake is the most commonly seen throughout China and overseas[citation needed]. Originating from Guangdong province, the Cantonese style mooncake has up to 200 variations[citation needed]. The ingredients used for the fillings are various: lotus seed paste, melon seed paste, ham, chicken, duck, roast pork, mushrooms, egg yolks, etc. More elaborate versions contain four egg yolks, representing the four phases of the moon.
Suzhou-style mooncake:: This style began more than a thousand years ago, and is known for its layers of flaky dough and generous allotment of sugar and lard. Within this regional type, there are more than a dozen variations. It is also smaller than most other regional varieties. Suzhou-style mooncakes feature both sweet and savoury types, the latter served hot and usually filled with pork mince.
Beijing-style mooncake: This style has two variations. One is called "di qiang," which was influenced by the Suzhou-style mooncake. It has a light foamy dough as opposed to a flaky one. The other variation is called "fan mao" and has a flaky white dough. The two most popular fillings are the mountain hawthorn and wisteria blossom flavour. The Beijing-style mooncake is often meticulously decorated.
Chaoshan (Teochew)-style mooncake: This is another flaky crust variety, but is larger in size than the Suzhou variety. It is close in diameter to the Cantonese style, but thinner in thickness. A variety of fillings are used, but the aroma of lard after roasting is emphasised.
Ningbo-style mooncake: This style is also inspired by the Suzhou-style. It is prevalent in Zhejiang province and has a compact covering. The fillings are either seaweed or ham; it is also known for its spicy and salty flavour.
Yunnan-style mooncake: Also known as "t'o" to the residents, its distinctive feature is the combination of various flours for the dough and includes rice flour, wheat flour, buckwheat flour, and more. Most of the variations within this style are sweet.
Grtz
Oli4
What does the lotus paste taste like? Is it sweet? and lotus as in the flower?
thekingofNY
Cannasseur
For lunch today, but its rare I take a pic of my food so:
Toasted Onion roll w/provoline and italian roast beef, with a bit of mayo.
Toasted Onion roll w/provoline and italian roast beef, with a bit of mayo.
Please don't even ask,
it was so damned good that I'll have to go make more of these lightly battered well fried shrimp in slightly sweetened coconut sauce w/walnuts & brown rice if I'm forced to describe them for you heeeeeeere.......
it was so damned good that I'll have to go make more of these lightly battered well fried shrimp in slightly sweetened coconut sauce w/walnuts & brown rice if I'm forced to describe them for you heeeeeeere.......
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