The benefit of all the other sutras is uncertain, because they teach that one
must first make good causes and only then can one become a Buddha at some later
time. With regard to the Lotus Sutra, when one's hand takes it up, that hand
immediately attains Buddhahood, and when one's mouth chants it, that mouth is
itself a Buddha, as, for example, the moon is reflected in the water the moment
it appears from behind the eastern mountains, or as a sound and it's echo arise
simultaneously.
(WND, 1099)
Wu-lung and I-lung
Written to the lay nun Ueno on November 15, 1281
must first make good causes and only then can one become a Buddha at some later
time. With regard to the Lotus Sutra, when one's hand takes it up, that hand
immediately attains Buddhahood, and when one's mouth chants it, that mouth is
itself a Buddha, as, for example, the moon is reflected in the water the moment
it appears from behind the eastern mountains, or as a sound and it's echo arise
simultaneously.
(WND, 1099)
Wu-lung and I-lung
Written to the lay nun Ueno on November 15, 1281