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Sioux Indians vs. DEA ( industrial hemp) The Drug War Comes to the Rez

I.M. Boggled

Certified Bloomin' Idiot
Veteran
By Leora Broydo
Mother Jones Magazine
published February 13, 2001

When Alex White Plume planted a field full of industrial-grade hemp, he hoped that his crop might lift his family and community out of poverty.
Then the DEA came to Pine Ridge.


Alex White Plume called it his "field of dreams": an acre and a half of plants so tall and strong they seemed to touch the sky; a crop representing hope for a new and self-sufficient life for his family, residents of the desperately impoverished Pine Ridge Indian Reservation in South Dakota.

But on Aug. 24, 2000 at sunrise, just four days before White Plume and his neighbors planned to harvest their bounty, White Plume awoke to the sounds of helicopters. He looked out the window and saw a convoy of vehicles heading for his field.

He raced down to investigate, and was met by a slew of black-clad and heavily armed figures -- 36 agents from the Drug Enforcement Administration, the FBI, the Bureau of Indian Affairs, and the US Marshal's office.

When White Plume rolled down the window of his pick-up to ask what was going on, he says, one US marshal pointed a gun in his face. Meanwhile, the other agents chopped down each plant near the roots and hauled them away.

You see, White Plume was growing industrial hemp, a botanical cousin of marijuana. According to tests conducted later by the BIA, White Plume's hemp contained only trace amounts of the psychoactive element THC.

But US drug laws do not distinguish between marijuana, which has a higher THC content, and other kinds of hemp; growing either is illegal.
(Federal law does permit the possession or sale of mature stalks, fiber, and products made from hemp fiber and hemp seed oil.)


Still, the raid at Pine Ridge wasn't your typical drug bust.
The Oglala Sioux tribal government, which passed a resolution allowing White Plume to plant his crop, argues that the Fort Laramie Treaty of 1868 gave Pine Ridge absolute sovereign status as an independent nation.
The BIA, however, says Pine Ridge enjoys only "limited" sovereignty:
While the tribe has its own government, constitution, and laws, it is subject to some federal oversight.

White Plume and the tribe knew that they'd be walking a thin line between sovereignty and US drug law.
Pine Ridge's ordinance makes a distinction between industrial hemp and its psychoactive cousin and sets a threshold for distinguishing between the two at 1 percent THC.
The US government makes no such distinction; any THC is too much, according to US law.


Robert Ecoffey, superintendent of the BIA on Pine Ridge, gave the tribe some hefty warnings before the seeds were planted. Ecoffey says, "I told them, if you're going to plant, I want to be upfront with you, you may be subjecting yourself to arrest and penalties." No arrests were made in connection with the raid, but the South Dakota US attorney's office says it may still prosecute.

In the tribe's view, the decision to grow industrial hemp is well within its right to self-determination. The tribal council based its approval of the hemp ordinance on the Fort Laramie Treaty, which sets apart land for the "absolute and undisturbed use and occupation" of the Lakota.

The gray zone between the Oglala Lakota people's right to self-determination and federal drug laws is where Alex White Plume now finds himself trapped.

"They're treating us like second-class citizens, like wards of the state," says White Plume, who is considering suing the government for compensation and has started soliciting donations to a legal fund. "To me, it's like the US going into Canada and raiding a hemp field over there."

"The US position is [that] the general drug laws apply equally on Indian reservations as they do anywhere else in the US," says Ted McBride, US Attorney for the district of South Dakota, who is handling the case. He says that federal law supersedes tribal law.

That sentiment infuriates some members of the tribe, whose resentments go back more than 200 years of treaties made with -- and broken by -- the US. The bloody history of US-Lakota relations includes the 1890 massacre of 180 Lakota at Wounded Knee, and the 1973 siege at the same site.

Like many American Indian tribes, the Lakota were once a self-sufficient nation.
Today the reservation is known for high rates of poverty, disease, alcoholism, and suicide.
Poor living conditions are exacerbated by overcrowding because of a shortage of as many as 2,000 housing units on Pine Ridge -- one family of 23 lives in a single trailer.


Members of a Pine Ridge group called the Slim Butte Land Use Association want to change that.
Five years ago, they decided to pursue a hemp project to create jobs and housing. They began by purchasing industrial hemp from Canada -- where it's been legally grown since 1998 -- to build a "demonstration house."
The house, which is nearing completion, is built from "hempcrete" -- durable, concrete-like blocks that are made from hemp, cement, lime, and sand.

But if the hemp project is to succeed long-term, supporters say, the Oglala Lakota will have to grow their own instead of relying on expensive imports. That's why the tribe passed the ordinance, and Alex White Plume became a farmer.

Ironically, industrial-grade hemp was already growing wild on Pine Ridge, thanks to the federal government's "Hemp for Victory" campaign during World War II.
White Plume used seeds from plants growing locally and from the Nebraska wetlands for his field.


"I can't describe the beauty of those plants," says White Plume. "Other than the pulling of the weeds, you don't have to add anything; no pesticides or fertilizers. They just grow. People came from all the country to see them-they were in awe."

To White Plume and his allies, the timing of the seizure seemed suspicious. First, the DEA waited until the plants were fully-grown to confiscate them. In addition, the agency chose to conduct the raid on the day the tribe's legal counsel, attorney Tom Ballanco, was in Kentucky defending actor Woody Harrelson in a separate hemp case. (Harrelson, coincidentally, had agreed to purchase White Plume's crop for use on the demonstration house.)

"They knew I was the attorney up there and that was the one day they could be sure I wasn't going to be at Pine Ridge," says Ballanco, a West Point grad who authored the tribe's hemp ordinance. "It certainly seems like a rather convenient choice of days given they had the entire summer to come get it."

In October, the DEA got authorization from a district court in South Dakota to burn the plants. Now the entire crop is, as they say, up in smoke.

In the activists' view, the DEA raid contrasts sharply with other messages the federal government has been sending to Pine Ridge.
Just one year before the raid, President Clinton visited the reservation to celebrate its designation as a federal "empowerment zone."

"You have suffered from neglect, and you know that doesn't work," Clinton said at the time.
"You have also suffered from the tyranny of patronizing inadequately funded government programs, and you know that doesn't work.
We have tried to have a more respectful, more proper relationship with the tribal governments of this country to promote more genuine independence, but also to give more genuine support."


Winona LaDuke, an Ojibwe activist from the White Earth Reservation in northern Minnesota and Ralph Nader's running mate in the past two presidential elections, says,
"I think it's federal double-speak or forked tongues.
The federal government likes to support the sovereignty of Indian tribes when we talk about nuclear-waste dumps and casinos and toxic-waste dumps, but doesn't support their sovereignty when they try to do something which is absolutely healthy, sustainable development with grassroots initiatives."


In late November, a trailer full of Canadian hemp arrived on Pine Ridge.
The shipment, donated by the Kentucky Hemp Growers Cooperative Association and the Madison Hemp & Flax Company, replaced the hemp lost in the raid so the tribe can finish its demonstration house.

But the tribe isn't settling for charity. On April 26, hemp seeds will once again be sown somewhere on the Pine Ridge reservation, although not on White Plume's land. The tribe's new president, John Yellow Bird Steele, has endorsed what is sure to be another bumper crop.
 
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I.M. Boggled

Certified Bloomin' Idiot
Veteran
Repression in America: Sioux vs. DEA, Round Two

Repression in America: Sioux vs. DEA, Round Two

By Emily Huber
August 29, 2001

Federal agents have destroyed Alex White Plume's industrial hemp crop for the second year running. But the courts may soon decide whether Native Americans can grow THC-free cannabis.

For the second year in a row, the War on Drugs has come to the Pine Ridge Sioux Indian reservation.
On the morning of July 30, federal agents arrived at tribal member Alex White Plume's farm outside Manderson, South Dakota, cutting down and hauling away three acres of industrial hemp.

At least this time it was all very civil -- unlike the day, in August of last year, when 36 heavily armed agents from the federal Drug Enforcement Administration, the FBI, the Bureau of Indian Affairs, and the US Marshal's office surprised White Plume and his family with an early morning raid, seizing more than 3600 hemp plants.
This time, agents arrived at a scheduled 8 a.m., shook hands with White Plume, and went to work. "They were real kind," White Plume told reporters. "They were the nicest police officers I've ever seen." White Plume's sister made coffee for everyone, and someone brought donuts.

White Plume had agreed in advance not to resist the agents, in exchange for their not filing criminal charges against him. The oddly amicable arrangement grew out of the ongoing legal debate over the complicated intersection of tribal rights and federal drug laws that White Plume's hemp farming has raised.


White Plume, along with the Oglala Sioux tribal government, wants to grow hemp as an agricultural commodity that could give a needed economic boost to the impoverished reservation. Federal law, however, draws no distinction between hemp and marijuana, even though hemp contains almost no THC, the psychoactive chemical found in its better-known cousin. Growing either is illegal under the federal Controlled Substances Act of 1970.

The Oglala Sioux maintain that their right to cultivate whatever crops they choose is enshrined in an 1868 treaty with the US government, and that White Plume's crops are specifically sanctioned under a 1998 tribal ordinance that permits hemp growing.
The tribal law sets industrial hemp apart from marijuana, and places a limit on the crop's THC content.
The Bureau of Indian Affairs tested White Plume's hemp last year and found only trace elements of THC.

"We regard the enforcement of our hemp ordinance and prosecution of our marijuana laws as tribal matters," Oglala Sioux Tribe President Yellow Bird Steele wrote in a July 18 letter to US Attorney for South Dakota Michelle Tapken.
"I respectfully request that you direct the law enforcement agencies under your authority to refrain from further contact with our tribal members regarding the cultivation of industrial hemp."

White Plume, meanwhile, is preparing a lawsuit aimed at establishing his right to grow hemp based on the 1868 treaty. But the suit wasn't ready in time for the August harvest, and federal authorities let it be known that if the hemp stayed put, they would seek a criminal prosecution, says White Plume's lawyer, Bruce Ellison. White Plume had grown enough hemp to earn as much as life in prison, so he and Ellison negotiated the agreement with Tapken.

The feds, explains Ellison, "are not particularly excited about prosecuting someone facing so many years in prison" for such an innocuous crime, Ellison says. "It creates a can of worms for the federal government."
Tapken's office declined to comment on this year's raid or the agreement.

"We didn't back down in any way," White Plume says. "We just allowed it to be pulled because we need time to strategize. We're not going to give up." White Plume says he'll plant again next April, if he can come up with the seeds. According to Ellison, the lawsuit will be ready to file in time for next year's planting.

For now, White Plume's legal problems are overshadowed by financial ones. Before the raid, he says, a buyer had agreed to purchase his harvest for $250 a bale. "We really needed to make some money on it this year," White Plume says. "Now I'm just counting my horses -- I'm getting ready to sell some more. I hate doing that."

"We're just trying to make it," White Plume says.
"We're not trying to do anything criminal."
 
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G

Guest

if any of you have ever been to pine ridge , and seen how poor these people are , and what kind of shape their reservation is in you would be sick to read this. this quite possibly would be the only thing they could actually grow of any use in that shithole.

THC
 

I.M. Boggled

Certified Bloomin' Idiot
Veteran
Oglalas plant hemp on rez for third time

Oglalas plant hemp on rez for third time

April 15, 2002
by: Laura Dellinger / Indian Country Today

MANDERSON, S.D.

The White Plume clan planted its third crop of industrial hemp April 5, 2002, this time with television cameras joining print media.
For the third year in a row, the family posed a challenge to the U.S. Drug Enforcement Agency, which destroyed its previous two plantings.


The Oglala Sioux Tribe passed a hemp legalization ordinance in 1998 to encourage agricultural economic development on the Pine Ridge Reservation. The White Plume family planted its first hemp crop in 2000 hoping to establish a business that also would help the environment. The DEA destroyed the crops on Oglala land the last two summers as part of its "war on drugs."

The Oglala hemp initiative has become part of a larger national campaign to legalize cultivation of industrial hemp. The DEA's insistence that hemp is indistinguishable from its illegal cousin, marijuana, is hotly debated. But to the White Plumes, who find themselves at the vortex of the controversy, their notoriety clashes with the simple and private nature of their original intent.

The family was three generations, siblings Alex, Percy, Ramona, Rita and Alta, their children and grandchildren. They follow a traditional life. After learning about the many uses of hemp and its potential benefits they planted their first crop and contracted for its sale in compliance with the tribal ordinance and with faith in its legitimacy.

"We just wanted to do something for the young ones," said family head Alex White Plume. "We saw what good things hemp can make, we saw the successful businesses making hemp products in Europe, and we saw how it fit in with how we believe we should live with nature. It was what we'd always been looking for."


A rude awakening awaited them when, four days short of their first harvest, armed agents of several federal bureaus swept down on their land, held them at gunpoint and cut down and took away their flourishing crop. That incursion took place under a federal search warrant whose own documentation revealed, from a sample plant taken and tested by federal authorities, the crop had "no detectable" THC.

Tetrahydrocanninbinol (THC) is the psychotropic agent that gives marijuana smokers their "high." Its concentration in most hemp amounts to zero to three per cent while in most street marijuana it generally runs from eight to 20 percent.

The armed raid was staged with no prior notification of or permission from the Oglala Sioux tribal government or council. None of the family was arrested or charged by the federal government, but the family's crop was destroyed with no financial compensation.

The family planted again last spring on Percy's portion of the land with full ceremony. All generations took part in the planting and cousins from other reservations joined on the sunny, windy day. But unannounced visits by DEA and FBI agents and unofficial communication between the U.S. Attorney and the White Plumes' private counsel put them in fear that Alex and Percy might be arrested and charged with offenses that could result in long jail terms. The family met and decided to allow the crop to be eradicated by federal agents in return for a guarantee that no charges would be filed.

Even so, sisters Ramona and Alta, surrounded by some of their children, defied the weed-eater-toting agents by gathering around the ceremonial staff in the center of the field, forcing the agents to delicately cut around them. This year Rita planted the hemp on her land.

"I took it very personal," Ramona said at this year's planting. "I loved those plants and I took losing them very personally. I decided I wanted to grow it this year because I want to say something to them if they do try to come down here again this year."

The first year's crop, dubbed their "field of dreams," was planted near Ramona's home.

"We have a right here," Ramona said. "We've been on this land since before everybody else. We have the inherent right, here. We're doing what the tribe says we can do."

Although there was more media in attendance at this year's planting, along with environmental students from Oglala Lakota College, it was still primarily a family affair. Ramona's son, Gabriel, carried and placed the ceremonial staff in the center of the planting ground. Her son, Theo, planted alongside her while her other children, her nieces and her nephews joined in spreading the hemp seed in the furrowed ground. Again this year, the sun was shining brightly.

"I'm tired of being poor and I'm tired of being oppressed," Ramona said.
"This crop is going to change that for us this time."
 
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BushyOldGrower

Bubblegum Specialist
Veteran
Of course Hemp has no reason to be illegal at all. The natives have rights to have gambling in states that forbid it otherwise so it seems they have rights to grow pot and have people smoke it in the casinos. I mean why hemp anyways?

Why is it considered a drug. The same goes for my seeds. There is no thc in seeds and you have to grow a plant to get any.

But why is alcohol and tobacco legal and taxed when the long term effects have been proven to be fatal? Guess. BOG

Do natives have rights? No. They are screwed by the feds just like us.


Its our religion, our home privacy and our herbal medical rights at stake. That's all!!!!!!!!
 
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I.M. Boggled

Certified Bloomin' Idiot
Veteran
Family takes advantage of elements

Family takes advantage of elements

September 13, 2005
by: David Melmer / Indian Country Today

MANDERSON, S.D. -
The first family in Indian country to install wind and solar electrical power sources without government assistance has taken one step closer to self-sufficiency.

Alex White Plume, vice president of the Oglala Sioux Tribe, made good on a dream he had some 26 years ago: to rid his family of high-cost cooperative electrical power from local companies. With the installation of a 1 kilowatt wind generator and a 1 kW solar-generated power system, White Plume's brother, Percy, will be the first person connected to the power source, and will be virtually free of electrical bills.

While there are several examples of tribally owned power generation systems, the White Plume system is the first for a family that is privately funded. The White Plume family is also the first family to become members of the Intertribal Council on Utility Policy, according to Pat Spears, president.

White Earth has a 20 kW turbine in operation. The Hopi installed small units for its membership; however, trouble with the turbines hampered electrical production for sustained periods. And the Navajo Nation purchased many small turbines for its tribal members.

White Plume said when he was first married, neither he nor his wife had jobs. They struggled to pay monthly electric bills for the first two years. Some months they had money, other months nothing; so they experienced frequent cut-offs and reconnects. He vowed to someday be independent of the power companies.

Today La Creek Electric Cooperative, which supplies power to much of Pine Ridge, charges a $15 per month fee just for the meter. White Plume said his goal was to have only one meter for an entire area that eventually will supply wind power for some 25 families - for free.


The new wind generator will supply power for one family, a community center and, eventually, a newly constructed economic development center on White Plume's property. The center will be an incubator for individual entrepreneurs.

The White Plume tiospaye, or extended family, has taken many steps toward economic development on their land, located on the Pine Ridge Reservation in the Badlands. White Plume raises buffalo and horses, and operates a horse camp on his property.

He tried to create economic development for the family by growing industrial hemp, only to have the federal authorities destroy two crops and take him to federal court.
He is awaiting an appeal on his conviction of illegally growing hemp.

The wind generator, a community center and Percy White Plume's home are located on the second-year hemp field, which was destroyed by federal authorities in 2001.

The wind- and solar-generated power makes perfectly good sense where White Plume and his family live, as the wind blows continuously and the sun shines almost every day year-round. In fact, White Plume's wife, Debbie, coined the phrase ''Pine Ridge is the Saudi Arabia of wind power.''

The new alternative energy system was constructed and financed with private donations and labor from family and friends. The cost of the wind generator and tower, White Plume said, was just under $20,000. A $10,000 donation from one person helped bring the project to reality.

Support for the project also came from the White Earth Land Acquisition Project, headed by Winona LaDuke on the White Earth Reservation in Minnesota. LaDuke and youth from White Earth were present at the raising of the tower. The youth attended workshops on alternative energy options for three days before the turbine was installed.

The youth came from the Hopi, Navajo and White Earth reservations, and from Canada and California. LaDuke said she was interested in this project for possible clustering of the small turbines for extended families elsewhere.

White Plume started to develop this project in earnest in 1999, even though he had the idea some 28 years ago.

The power from the turbine and the solar system will be connected to La Creek Electric's grid. White Plume will be paid at the rate of one and one-half cents per kilowatt-hour for the excess from his system. There are no batteries to back up the system, but the plan is to have them installed in the future after a member of the tiospaye is trained in their maintenance.

White Plume's goal is to provide power for the future and give something of value to the young people of his family. The younger generation will also learn about alternative energy and the maintenance of the system.

This is the first family system to be connected to La Creek Electric, according to Wayne Sterkle of La Creek. It requires a simple contract between the electric company and the owner of the system if the wattage is less than 150,000 watts (150 kW).

Sterkle said he wanted to see the wind power system go up so his grid and lines could be tested to see if it is feasible to add more units.

''There is a safety issue. We didn't want power to go on the line and have the grid go down,'' Sterkle said. There are not enough lines on the reservation for large wind farms or turbine units.

KILI radio, the on-air voice of the Pine Ridge Reservation, has a power turbine system in the planning stages. That system would be much larger than White Plume's.

According to studies on the Pine Ridge Reservation, the entire area tests very high for potential wind energy development. The Oglala Sioux Tribe has been working on a larger wind farm; and the Rosebud Sioux Tribe, with one turbine that supplies power for its casino, is also working on a series of small wind farms. Rosebud is also located in a high-level area for wind generation.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

[This man is obviously a great leader of his Tribe with the "Chutzpah" to actually attempt to save his (and other) tribe(s) from the devastation of terminal economic genocide by "thinking outside the box."
I salute you Sir! IMB ]
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

PROJECT REDFEATHER
Of the 2.5 million tribal members living on American Indian reservations, more than 300,000 are homeless or living in life-threatening conditions.
Thousands more live in substandard, over-crowded conditions.
Many homes lack running water, electricity and sanitation.
Elders are often isolated with few options for help should they need it.

Red Feather educates and empowers American Indian nations to create sustainable solutions to the severe housing crisis within reservation communities.
While focusing public attention on the intergenerational poverty and acute community development problems that plague American Indian reservations, Red Feather teaches affordable, replicable and sustainable approaches to home construction.
Red Feather organizes volunteers, and, alongside tribal members, builds desperately needed homes.

http://www.redfeather.org/
Want to learn how to build R-55 insulated Straw Bale homes?, they are always looking for volunteers.
Helping others help themselves and in return one can acquire extensive Straw Bale building knowledge that can be used to build ones own super insulated home. It is a win/ win situation for all those involved.


:)
 
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I.M. Boggled

Certified Bloomin' Idiot
Veteran
Hemp for Victory, Reborn

Hemp for Victory, Reborn

By Nathan Russell

Industrial hemp has the potential to be grown profitably on the reservation for use locally, and sold to manufacturers to stimulate rural economy.
There is a strong hemp history on the reservation, dating back to 1868.

With proper training and equipment, the Lakota people could process their resource to produce fiber for construction materials and fabrics, hurd for paper and fuel, and seed for food, feed and oils with minimal cost.

Under the Fort Laramie Treaty of 1868, the United States recognized the sovereign right of the Lakota tribe to be self-sufficient based on cultivating the soil for a living (Newland, 2002).

At that time the U.S. government encouraged the nomadic Lakota to cultivate hemp for food and clothing as a substitute for the buffalo, which had provided them sustenance.


Industrial hemp was a staple crop during the 19th century and was well adapted to the climate of South Dakota.

Remnants from the historic hemp cultivation thrive naturally on the reservation today.

In 1998 the Oglala Sioux Tribe Council recognized this history and their sovereign rights by passing Ordinance 98-27.
This ordinance authorizes the cultivation of hemp while retaining marijuana laws unchanged (West, 2002).

Alex White Plume, Vice President of the Lakota tribe, has been attempting to cultivate industrial hemp since 2000. In 2000 and 2001 federal law enforcement officers illegally destroyed the crops. In 2002 White Plum contracted his crop to the Madison Hemp & Flax Co. of Lexington, Kentucky. The 3.5 acre crop was harvested during the night, but before they could deliver the crop, a federal judge granted a restraining order preventing the delivery (Newland, 2002). In 2003 and 2004 the Hemp Industries Association (HIA), the world’s largest hemp trade organization, held their annual convention at Kiza Park, near White Plume’s hemp fields. The event included seminars from hemp experts and manufacturers, as well as a wild hemp harvest. According to the Controlled Substances Act of 1970, it is legal to harvest hemp after the leaves have fallen off
(www.earthship).

White Plume and his family have equipment to harvest and process industrial hemp. They have a tractor and sickle bar mover to cut the hemp stalks down, and they also know how to thresh the stalks to glean the seeds. A representative from the Hemp Oil Canada Company explained to White Plume and the other residents that it is not difficult to process seeds for oil, nut, meal, and flour, and that a $60,000 investment would set up a facility. He even offered to donate 500 lbs. of seed when the legalities of cultivation are overcome.

The next step is for the stalks to be retted in water to prepare them for separation of the epidermis, from the inner cortex. Under controlled conditions, hemp can be retted in warm water in 4 days. Aerobic and anaerobic bacteria and fungi break down the pectins so that the fiber bundles are released from the epidermis and cortex. This diagram illustrates the hemp cross section:

Once retted, the following steps are necessary to separate the bast fibers from the hurd or pith. The dried stalks are passed through a breaker, where fluted rollers flatten and break the woody core into small pieces but do not break the long bast fiber bundles. The stalks may be cut into more manageable lengths, approximately 2.5 feet. The process of separating fibers from the hurds is often done with one piece of equipment, called a decorticator, consisting of crushing rollers and pin rotors. On the reservation this separation is accomplished by White Plume’s hemp break that was patented by Thomas Jefferson. White Plume also has a pulping machine that the attendees at the festival were able to use to make paper from the hurd on which the legal team intends to file their briefs with (www.earthship). Following decortication, or breaking and scutching, the long strands of hemp are hackled or combed. The long line fibers are combed with wire pins of increasing fineness and closeness. This step is important because it cleans the fibers removing any remaining non-fibrous stem parts, and separates the bundles of bast cells into finer strands. To be flexible and soft to handle, the fibers must be combed until each strand contains only a few cells. The softest fibers are obtained by cottonizing the hemp, which is, treating it mechanically or chemically so that all the individual cells are separated. To convert hemp into yarn requires a number of steps. First, the hackled hemp, is overlapped and then drawn out a number of times, so that it forms one long continuous strand, a sliver. The sliver is drawn further and a slight amount of twist is inserted, which is called a roving. The roving is drawn again into an even finer strand, and then is wet spun into a fine yarn (http://hemptech). White Plume owns a hemp comb, but some additional training may be necessary for the tribal members to process quality yarn (www.earthship).

Hemp could be cultivated to supply manufacturing companies, like Madison Hemp & Flax Co., to generate revenue and create jobs at Pine Ridge. The degree and type of processing required would be determined by the destination. End users including paper manufacturers, building product suppliers and textile mills each require a supply of hemp in different forms, ranging from raw stalks to fibers or hurds only. This chart from Hemphasis Magazine (2003) illustrates the sustainable uses of each part of the hemp plant:

By transporting unprocessed hemp, as White Plume had contracted to do, shipping costs rise because the portion not being used by the end user is shipped with the portion the purchaser requires for production. Although harvesting for hemp stalk eliminates processing costs, it does not capture revenue for the higher priced raw fiber. In the case of the hemp on the reservation, with the equipment and knowledge that White Plume already has, processing the stalks would be more marketable and less costly to transport. It would also help to create jobs on the reservation.


Another project on the reservation that used White Plume’s hemp was a community-based, hemp house that was built as a model for sustainable economic redevelopment. The house used hemp and adobe bricks, hemp insulation, and experimented with hemp fiber reinforced cement board. It is obvious that the people of Pine Ridge reservation are interested in using this resource as a building material, and with some additional training and equipment, they could produce more building materials and methods.

One product that would considerably cut costs for building a house is panel boards produced from hemp. The Alberta Research Council has experimented and tested various ways of producing panel boards out of hemp. One style that met or exceeded requirements for wafer board was made entirely out of the hurd. These panel boards have a high strength to weight ratio. This would be a good candidate for door cores or rigid insulation. Another style that had more structural qualities was a layered board with 50 percent bast fibers and 50 percent hurd material. The bast fibers were layered in opposite direction on the faces, and the hurd made up the core. This would be a great alternative to oriented strand board (OSB), for sheathing applications. Both styles of board required resin or glue and a pressing machine (www1.agric.gov). The hemp was processed using a roller similar to the one that White Plume owns. The only new equipment needed would be a press machine, which could be costly, but extremely valuable for construction on the reservation.

Copped hemp in one inch lengths have been mixed with lime and earth to cast into forms as infill for lightweight timber frame houses with high insulating values. This method has become popular in France and England because of a high degree of stability, durability, and resistance to moisture. The walls are typically eight inches thick and cast in three feet lifts. The walls can absorb moisture and remain dry, therefore minimal weatherproofing is needed. If using lime, hydraulic lime with sand works the best in a one lime to 3 parts sand mix. This is a dry lime powder that can be purchased at most hardware stores. The reservation does have an abundance of limestone because of its location near the badlands, but the process to produce lime from limestone is time consuming, and creates pollution. It is an area that could be experimented with on the reservation. If using earth and hemp mix, a rammed earth material would be adequate. The walls only need a thin coat of plaster on the interior and exterior. Hemp walls are also are said to provide a naturally "breathing" material which could help indoor air quality (Wolley, 2002). Another building technique was mentioned in the Alberta Research Council report where a latticework of stalks were constructed and coated with clay, lime, and hemp slurry mix to produce exterior and interior walls (www1.agric.gov). This would be used as an infill and would require structural framing.

I believe there is potential for insulated hemp forms that could provide a structural, healthy, and efficient building shell. The wafer board panel made of hurd could be produced thicker for better insulating values, and have bast fibers added for higher strength qualities. The panels could be constructed into forms, and then a hemp/lime, or hemp/earth mixture could be placed. Whole stalks could be used for reinforcing the walls. Large modular blocks could also be made with only a few forms. These bocks could be assembled to make walls with the hemp mix and rebar placed in the hollow cavities, much like Rastra blocks.

In conclusion, with a small investment and training, an industrial hemp operation could be established on Pine Ridge Reservation.
Cultivating more hemp under Ordinance 98-27, and the sovereign right of the Oglala Lakota Nation would be a crucial first step for industrial hemp progression on the reservation.
The next step would be to contract the separated materials to as many manufacturing companies as they could provide.
Separating the various parts of hemp plants by the processes that are already familiar, while continuing their current hemp practices would be the next step.
When capital develops, some equipment could be purchased and more hemp building techniques and materials could be established.
The last step would be to develop manufacturing facilities on the reservation to generate revenue for the tribe.
The DEA’s continued harassment of the Lakota’s rights is the wall standing in the way of the tribe gaining a competitive advantage in cultivation and production of industrial hemp to develop sustainable, land based, economic opportunities to improve life on the reservation.

http://www.villageearth.org/pages/Projects/Pine_Ridge/SustainableHousing/hemp.htm


:)
 
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I.M. Boggled

Certified Bloomin' Idiot
Veteran
The Goverment may just owe Mr. White Plume an apology and a compensation check...

The Goverment may just owe Mr. White Plume an apology and a compensation check...

Under the Fort Laramie Treaty of 1868, the United States recognized the sovereign right of the Lakota tribe to be self-sufficient based on cultivating the soil for a living (Newland, 2002).

I read the FORT LARAMIE TREATY OF 1868 which is a "Peace Treaty" between the United States Goverment and the SIOUX - BRULÉ, OGLALA, MINICONJOU, YANKTONAI, HUNKPAPA, BLACKFEET, CUTHEAD, TWO KETTLE, SANS ARCS, AND SANTEE - AND ARAPAHO American Indian tribes
Ratified, Feb. 16, 1869.
Proclaimed, Feb. 24, 1869
http://www.helenamontana.com/LBH/FtLarTre.htm

I see that we have agreed to help them farm and to provide the means and ways to further accomplish that.
Here are some perhaps pertinent excerpts from "the treaty."

ARTICLE 1. From this day forward all war between the parties to this agreement shall forever cease. The Government of the United States desires peace, and its honor is hereby pledged to keep it. The Indians desire peace, and they now pledge their honor to maintain it.
If bad men among the whites, or among other people subject to the authority of the United States, shall commit any wrong upon the person or property of the Indians, the United States will, upon proof made to the agent and forwarded to the Commissioner of Indian Affairs at Washington City, proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also re-imburse the injured person for the loss sustained...

ARTICLE 6. If any individual belonging to said tribes of Indians, or legally incorporated with them, being the head of a family, shall desire to commence farming, he shall have the privilege to select, in the presence and with the assistance of the agent then in charge, a tract of land within said reservation, not exceeding three hundred and twenty acres in extent, which tract, when so selected, certified, and recorded in the "land-book," as herein directed, shall cease to be held in common, but the same may be occupied and held in the exclusive possession of the person selecting it, and of his family, so long as he or they may continue to cultivate it. ...

ARTICLE 8. When the head of a family or lodge shall have selected lands and received his certificate as above directed, and the agent shall be satisfied that he intends in good faith to commence cultivating the soil for a living, he shall be entitled to receive seeds and agricultural implements for the first year, not exceeding in value one hundred dollars, and for each succeeding year he shall continue to farm, for a period of three years more, he shall be entitled to receive seeds and implements as aforesaid, not exceeding in value twenty-five dollars.

And it is further stipulated that such persons as commence farming shall receive instruction from the farmer herein provided for, and whenever more than one hundred persons shall enter upon the cultivation of the soil, a second blacksmith shall be provided, with such iron, steel, and other material as may be needed.

[The following clause applied the first three years after treaty signing.]

ARTICLE 14. It is agreed that the sum of five hundred dollars annually, for three years from date, shall be expended in presents to the ten persons of said tribe who in the judgment of the agent may grow the most valuable crops for the respective year.

I wonder if the most valuable crop incentive winners grew hemp those first three years (?).
One would think by reading this document that they obviously wanted them to farm preferably.

Among the hunter-gatherers the land was owned in common: there was no concept of private property in land, and the idea that it could be bought and sold was repugnant.
(Hunter/Gatherer tribes...uhh, I know, lets have them farm, some brainwave types concluded at the time.)

In the United States, tribal sovereignty refers to the status of federally recognized tribes and pueblos, for which court decisions since the ratification of the United States Constitution have established legal doctrines that presume them to be sovereign "domestic dependent nations"...
...meaning that they could not make agreements with any power other than the United States, and that Congress could regulate their affairs with non-Indians.
Because they possessed inherent sovereignty predating contact with Europeans, tribes retained the right to govern their own tribal affairs without U.S. interference.
Marshall further stated that Congress had unilaterally reduced some of this power, and that tribes had agreed to abridge some of it through certain treaty negotiations.
Thus, tribes were no longer absolute sovereign powers like independent nations, but they still retained a large measure of sovereignty as domestic dependent nations.
http://www.mpm.edu/wirp/ICW-07.html

A March 3, 1871 act of Congress established that tribes could no longer enter into treaties with the United States, but held the United States liable to honor all of the treaties it previously had signed with Indian Nations.


:cool:
 
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OXOSSI

Member
sioux

sioux

Indians have been growing hemp long before the stupid fkn white men came.
I think that the potential in this legal battle is great. The greatest ethnic cleansing (a favorite journalistic word used for describing the events in the balkans) in the history of mankind occurred in the americas (probably in north). And it is still going on. If a redneck wanted to grow hemp - he'd be busted quickly. With a redskin it is very different. :joint:

Also the issue of mescalin. There r very tight laws on who can use and collect the precious cactus. They are mostly indians. Hemp cultivation should be the same. The issue here again is $$$ - it would be a threat to big buisness.
 
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I.M. Boggled

Certified Bloomin' Idiot
Veteran
update

update

The Associated Press
Wednesday, July 11, 2007

S.D. Farmer Struggling to Grow Hemp
MANDERSON, S.D. --

Alex White Plume hoped his family could make a living growing hemp when he first planted seeds on an Indian reservation here, but years of fighting with federal drug officials have left him in financial trouble.

The White Plume family planted hemp on the Pine Ridge Indian Reservation from 2000 to 2002, but never harvested a crop. Federal agents conducted raids and cut down the plants because U.S. law considers hemp, a cousin of marijuana, to be a drug even though it contains only a trace of tetrahydrocannabinol, or THC, a banned substance also found in marijuana.

"We had all these plans of grandeur and independence, to lead the way with industrial hemp," White Plume said. "None of it worked out."

White Plume plans to sell much of his ranching operation this fall. He said he probably can keep his house and at least some of the buffalo that graze among the pine-dotted ridges that give the reservation its name. His horses, a truck with license plates reading "HEMP" and other equipment likely will be sold to pay off some of his debts.

Even though White Plume lost a court case last year, he is ready to resume the cultivation of hemp if the federal government ever allows it. The plant, which is used to make rope, oils, lotion, cloth and other products, could help boost the economy of the Oglala Sioux Tribe's poverty-stricken reservation, where unemployment is estimated to be as high as 85 percent, he said.

In 1998, the tribe passed a measure legalizing the growing of hemp on the reservation in the southwest corner of South Dakota. The law should have been enough to allow hemp farming because of the sovereignty granted to the Lakota by treaties, White Plume said.

He planted hemp on his land in 2000, planning to make money by selling the seed to others, but Drug Enforcement Administration agents cut down his plants a few days before he intended to harvest them. The DEA also seized plantings by his brother and sister.

"All that left us in debt and demoralized, trying to figure out what to do because our sovereignty was directly attacked," said White Plume, a former president of the Oglala Sioux Tribe.

He never was charged with a crime, but the DEA sued him and got a court order to bar him from growing hemp. He argued that the Fort Laramie Treaty of 1868 gave the Sioux the right to grow hemp.

The 8th U.S. Circuit Court of Appeals ruled against White Plume, saying the treaty did not give tribal members the right to grow the plant. Hemp is subject to federal drug laws, which require a DEA permit to grow it, the court said.

"We are not unmindful of the challenges faced by members of the Tribe to engage in sustainable farming on federal trust lands. It may be that the growing of hemp for industrial uses is the most viable agricultural commodity for that region," the three-judge panel wrote.

The court also noted that hemp is used to make many useful products, and the DEA registration process imposes a burden on anyone seeking to grow hemp legally.

"But these are policy arguments better suited for the congressional hearing room than the courtroom," the judges wrote.

The best hopes for White Plume and other farmers who want to grow hemp are measures in Congress and North Dakota's effort to get the DEA to issue licenses for the production of hemp, said his lawyer, Bruce Ellison.

North Dakota has authorized hemp growing and issued the nation's first state licenses to grow hemp, but the two farmers with the licenses could face legal problems without DEA permits. The DEA has not acted yet on the farmers' applications, and the farmers filed a lawsuit last month asking a federal judge to let them grow hemp without being subject to federal criminal charges.

Vote Hemp, an industrial hemp advocacy organization, says North Dakota is one of seven states that have authorized industrial hemp farming.

White Plume said he and his family have gone through some tough times, particularly when they were uncertain whether they faced federal drug charges. He also had to endure jokes that implied he was growing a drug.

"That was the hardest, hardest time," he said.

White Plume intends to spend his time working on environmental protection and treaty issues, such as an effort to regain the Black Hills that were taken from the Lakota more than 125 years ago.

And if farmers ever are allowed to grow hemp, he's prepared to plant another crop.

"We didn't give up our struggle," White Plume said.
"We still want to grow hemp and we still got all our plans in shape."
 
G

Guest

Alex's house burned to the ground shortly after Russell Means declared the Lakota an independent nation...
 

Tactik

Member
there is a documentary called Standing Silent Nation that aired on PBS last year about their troubles with the DEA. It was well made, and I hope everyone gets the chance to see it.
 

MrDank

Active member
Veteran
Consider how much $ the Feds receive off of the casino's compared to how much $ in taxes they were to receive off of the 1.5 acre hemp field

Feds are greedy greedy PIGS
 

DIGITALHIPPY

Active member
Veteran
thats a darn shame, god i hate bush, one day he'll be dead, and ill be alive, maybe ill piss on his grave. haha !
 

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